On Monday, Andrew Gilligan’s Dispatches created a scare story about an ‘extremist’ Islamist group (Islamic Forum Europe: to be fair, they are Islamist but hardly extremist) infiltrating local politics in East London. This comes close to some of my work on ‘extremists’ in local politics, and the idea of ‘entryism’ just made me laugh… it’s what I call a minor conspiracy theory, that easily elides into the grand conspiracy theories of global organiations and elites who secretly control everything.

‘Entryism’ suggests a group of IFE people meeting, and secretly deciding to join a particular party en mass without revealing their prior affiliation. They hope to get enough numbers to steer the organisation in the way that they (who are stereotyped as being all of one mind) think will achieve the goals of their ‘actual’ organisation.

The reality, as far as I have found in my research, is much less conspiratorial.

First, ‘extremist’ activists are the same as everyone else involved in community stuff. They are the ‘do-ers’, who join a number of groups. In my research Islamist and far-right activists want to do good in society, and see their ideology / worldview as contributing to the good society. But their work isn’t limited to their specific ideology… they might be involved in charity work, residents’ groups, local consultation bodies, a religious group. Just like a Labour party person might be involved in their local church or community group. If members of the CofE join the Conservatives is this entryism? Given that involvement in community organisations is highly correlated with other involvement, we should expect this. It seems natural that when someone finds that having their say in a community group doesn’t achieve change, they then get involved in formal politics.

Second, they don’t come as a bloc: the activists do not all think alike in ‘extremist’ groups or any other for that matter. Groups as diverse as the BNP, IFE, Islam4UK, the Catholic Church, Labour, are attributed with a collective ideology, but ‘extremists’ suggests that this collective ideology is unbending and the only thing the activists think about. But, ‘extremists’ disagree just like those in Labour or the Conservatives. Some in IFE might see the local Labour group as a good way of gaining influence, others might detest the idea of joining a party which took us in to the war on terror. A conspiracy theory would have IFE members joining Labour, despite their reservations, on the orders of some IFE grand plan. I’m more inclined to believe in individuals, making little decisions that collectively make democracy work.


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